A Prayerful Home

We prayed a lot in my home growing up. We had family prayers in the mornings before school, over our meals, and in the evenings before bed. I would often see my mom and dad praying individually, and we were each encouraged to pray on our own every day. We had family lessons about prayer and witnessed miracles wrought in our family because of faithful prayers.

I don’t know what I’d do without prayer. Because of the role prayer played in my childhood, I felt better prepared for creating my own life in my adulthood. Mormonism taught me key life skills, prayer being one of the most important. My home life in Mormonism helped me develop a real and intimate relationship with God, one that I wouldn’t know how to cultivate in any other way.

A Family-Centered Life

I spent much of my free time with my family, even as a teenager. I had a wonderful group of friends, and I saw them often, but when it came down to it, I usually preferred to spend a Friday night with my parents and siblings watching a movie and chowing down on popcorn. Many of you may think that’s weird, and you wouldn’t be the first. But here’s the thing: Mormonism taught me that my family relationships are for eternity. Because of that truth, those relationships have always been the most important to me.

I moved away to college in a separate state after I graduated from high school, and I missed my family greatly. The miraculous thing about this time in my life, however, is that even though I missed my family, I never felt socially handicapped by the ties I had to my parents and siblings. On the contrary, because I was so sure in the security of those relationships, I felt more confident in branching out on my own and making new friends.

I realize that not everyone has had a family life that is conducive to loving ties. What Mormonism has taught me about those circumstances is that Jesus Christ can heal any wound and repair any injustice. He can heal your heart and help you move on from hurt and pain. It’s because of our Savior that loving family relationships are possible in the first place. If you did not grow up in a happy family environment, that does not mean that Mormonism is not for you. In fact, you can find that elusive peace through The Church of Jesus Christ. Jesus Christ is the one who makes it possible for you to build your own happy family for your children.

A Life Guided by the Holy Ghost

When I was baptized into The Church of Jesus Christ when I was eight years old (the earliest age a person can choose to be baptized) I was also blessed with the gift of the Holy Ghost. Mormons believe that while the Holy Spirit can touch others’ hearts and be with them when on occasion, having the gift of the Holy Ghost is different and more profound. Having the gift of the Holy Ghost means that if you stay worthy and keep the promises you’ve made with God that you can have the Spirit with you all the time. That’s a big deal.

Because of the gift of the Holy Ghost, I’ve felt God guiding and directing my life, far more than I think I would have otherwise. The feeling of the Holy Ghost is sweet, gentle, and palpable. I have felt comfort when heartbroken and courage when scared. The bigger decisions in my life, while they have certainly been my own, have also been gently guided by the Holy Ghost, whose direction is one with Heavenly Father’s. I know if I live worthy to have the Holy Ghost with me that God will never allow me to direct my life in a way that is not for my good. I have had several experiences where what I wanted wasn’t what I needed, and I felt the soft promptings of the Holy Ghost leading me away from certain choices.

Because I’ve allowed the Holy Ghost to play an active role in my life, I don’t question or regret anything that’s happened. The only times I regret are the ones in which I failed to listen to the Spirit, making choices that weren’t what Heavenly Father wanted for me. And even in those situations, it was the Holy Ghost who led me to forgiveness and back to the right path for me.

Mormonism Has Helped Create Me

I wouldn’t be who I am right now without the influence of the doctrine of Jesus Christ. I know that this doctrine is taught in its fullness in Mormonism. All throughout my life I have had peace, strength, and security in my religious faith. Growing up in Mormonism changed everything for me in all the best ways. The Church of Jesus Christ has helped me learn how to ask questions with real intent and see others in the way the Lord sees them. I have realized more fully the power of Christ’s grace and understand the greatness that God has in store for my life.

If you are floundering in life and unsure about where to go or why you’re here, seek God. Talk to Mormon missionaries, because they can answer your questions. Just because you may not have grown up with Mormonism, that doesn’t mean that you can’t accept the gospel of Christ wherever you are right now. These blessings from The Church of Jesus Christ are available for anyone no matter their background or circumstance. I know that this gospel is true, and my life is evidence of that. Your life too can be proof of God’s infinite love and power.

What Is My Potential?

You may be wondering what your potential is, or even what it’s for. Mormons believe that all of us have the potential to not only live with our Heavenly Father again, but also to become like Him. Now that’s potential for greatness! You came to this earth at a crucial time in its history; right now Satan is working harder than he’s ever worked before to destroy the work of God. We have the potential to fight him and successfully stand for good.

We also have the potential to create and raise families centered on Jesus Christ. Families are a critical component in the gospel of Jesus Christ, and we have the power to make families a force for good in a world that is continually devaluing them.

But I Don’t Feel Like I Have Potential

The key to unlocking your potential lies in discovering who you really are: a child of a divine Father, of God. Once you come to understand this fundamental truth, you will feel your potential open up and enfold you. You will begin to see yourself as God sees you—and that’s a big deal.

Saying that you’re a child of God and really feeling it are two different things. If you are seeking for that knowledge and confirmation, you can do a few things to help along the process.

• Pray. And pray and pray and pray. Prayer is direct communication with God. Through prayer we can confess our doubts, insecurities, worries, and sins. We can ask Him questions about who we are and why we are here, and He will answer us. Our prayers are always answered.
• Read the word of God. God has given us scriptures to help bring us closer to Him. Through diligently reading scripture we come to know better the nature of Jesus Christ and better understand how He teaches. Often answers to prayers are found through scripture. Become familiar with the word of God, and work hard to understand and apply it. Mormons not only believe that the Bible is scripture, but they also believe that the Book of Mormon testifies of Christ. Mormons also have other books of more modern scripture (like the Doctrine and Covenants) and even have a semiannual conference where prophets and apostles speak to us. All of those resources count as scripture and can help us better understand who we are.
• Talk to others. Find someone who is confident in who they are and who has a strong relationship with Heavenly Father. This could be a parent or close friend, or even the Mormon missionaries. Not everyone has people in their lives who can help them understand their potential, and if you need someone to talk to, find the missionaries. They will not only help you in your quest to understand who you are, but they will pray for you and teach you the doctrine of Jesus Christ.

Know Your Enemy: Satan

As you come to understand your worth as a child of God and your potential as His heir, Satan will work tirelessly against your efforts. He is the most miserable of any being and wants everyone to be like him. He doesn’t want anyone to feel loved or valued, and when he sees someone like you working to understand your divine nature and individual worth, he will try to derail your efforts.

Combating Satan’s attacks, though, is easier once you understand your potential. Elder Richard G. Scott, a member of the Quorum of the Twelve Apostles, says, “When you really understand who you are, it is not difficult to resist Satan’s temptations. Then he can’t thwart the development of your true potential” (“Realize Your Full Potential”). Fighting against Satan takes hard work, but it’s made so much easier when you have Jesus Christ on your side. The good news is that Christ will always win in the end.

Continually Look Forward

Even after you’ve found that spiritual confirmation of your divine heritage, sometimes you slip up and make a mistake. Sometimes it’s a small mistake, and sometimes it’s a bigger one. Don’t let these derail your progression and potential. The beauty of the gospel of Jesus Christ is that our potential isn’t diminished by our mistakes; when we take advantage of the Savior’s grace, we can always start over and move forward. Jesus Christ is always and forever cheering us on and picking us up. He sees our potential better than we ever will in this life. We need to trust Him and allow Him to make us glorious.

https://www.lds.org/media-library/video/2012-07-12-going-the-extra-mile?category=news-and-events/inspirational&lang=eng

Mormons— a nickname for members of The Church of Jesus Christ of Latter-day Saintss—do not believe in smoking, drinking, or partaking of any substance that is harmful to the body. There is a small book available especially for youth called For the Strength of Youth. It has guidelines on topics that all youth sometimes wonder about; for example, Agency and Accountability, Dating, Education, Entertainment and the Media, Friends, Language, and Sexual Purity. In the section entitled Physical and Emotional Health, it states: “Your body is a temple, a gift from God. You will be blessed as you care for your body. Choose to obey the Word of Wisdom.” A temple is a sacred house of the Lord, and we see our bodies as “sacred houses” for our spirit during our life here on Earth.

When The Church of Jesus Christ of Latter-day Saints was established around the early 1800s, Joseph Smith, Jr., the leader of the “restored church” (meaning it is the restoration of the ancient Church of Jesus Christ, with the same power and authority as the early church), received many revelations from God pertaining to the organization and well-being of the Saints (active members). These revelations are known as the Doctrine & Covenants and are known as one of the standard works of the Church. In 1833, Joseph Smith received a revelation known as Doctrine & Covenants 89, or the “Word of Wisdom.”

The Word of Wisdom explains food, drink and substances we should or should not partake of.

“And, again, strong drinks are not for the belly, but for the washing of your bodies. And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill” (D&C 89:7-8).

An example of a strong drink is alcohol.

As members of the Church of Jesus Christ, we believe in following these guidelines. We don’t see the Word of Wisdom in the way of holding us back or a list of Do-Not’s, but see it as protecting us and helping our lives for good. “When you are obedient to this law, you remain free from harmful addictions and have control over your life” (“Physical and Emotional Health” in For the Strength of Youth). When someone becomes addicted, to anything, it allows that substance to take control of him/her. Depending on how bad the addiction is, it can hurt oneself, one’s friends, and one’s family. It can ruin marriages and tear apart families.

We have all seen the commercials of someone who is drunk and his/her friends are messing around, allowing for that person to be acted upon instead of act for him or herself. We have also seen the studies and dangerous effects of alcohol on our driving, judgment, and well-being as well as the health problems that can arise from smoking and drinking. By following and obeying the Word of Wisdom, we protect ourselves from these harmful situations and can live a long, healthy life free from addiction and health problems due to smoking and drinking.

For those who are struggling with addiction, there are four words of comfort to hear: You can overcome it. With faith, prayer, and even the help of a trusted adult, you can overcome the addiction and feel the blessings of a healthy lifestyle, even if you are not a member of the Church right now. It may not be easy, but won’t the thought of living a long, healthy life be worth it?

My grandfather is a great example to me about obeying the Word of Wisdom. About ten years ago, my grandfather survived a massive heart attack. The doctor said that it is a good thing he didn’t smoke or drink, otherwise his heart wouldn’t have been strong enough to survive. He is grateful for a promise he made to himself as a teenager to never even take that first drink, and because he held true to that promise, he continues a longer life and I’m grateful that he’s alive and that I can be around him and hear his stories.

It really helps members of The Church of Jesus Christ of Latter-day Saints to know that they are free from addictions and promised health and wisdom by simply choosing to say “No” to drugs and alcohol and lives are blessed, improved and even saved by following the Word of Wisdom. We are promised by God that “all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones… And shall run and not be weary, and shall walk and not faint” (D&C 89:18,20).

This article was written by Erik Gray, a member of The Church of Jesus Christ of Latter-day Saints.

Erik Gray is 19 years old and lives in Utah. He is a college student and three-time cancer fighter. He loves running, graphic design, and being with friends and family. His favorite sports are football, basketball, and of course, running. In his spare time he likes to watch movies, be with family, and spend time with friends. For his future career he wants to be a graphic designer or a motivational speaker, or maybe both. He acknowledges that knowing that Jesus Christ is his Savior, being a member of His Church, and living righteously, he can return to live with Him someday. It is his hope to use his testimony and experiences to help others with what they’re going through and share the glorious message of the Gospel.

Additional Resources:

Basic Mormon Beliefs and Real Mormons

A Mormon Encyclopedia

In December 2008, when I was a freshman in high school, I noticed a lump on my neck under my right jaw. I didn’t really think anything of it at first, but I had a feeling it needed to be checked out. My doctor prescribed some antibiotic, and it changed a little bit but mostly stayed the same size, and the doctor dismissed it. A year later, in December 2009, I went back to the doctor after noticing a few miniscule lumps along with the lump already there. My doctor set up for a biopsy and removed the lump. On December 22, 2009, I was officially diagnosed with Mucoepidermoid Carcinoma —or in simpler terms, cancer of the salivary glands.

I underwent a major surgery in January 2010 followed by three months of radiation to the affected area in my neck. In July of that year, I officially achieved remission. But only a year and a half later, in January 2012, I noticed a few lumps in my neck, this time close to my Adam’s apple. My fear had been realized; I was again diagnosed with Mucoepidermoid Carcinoma. I underwent a surgery followed by scans every few months.

I thought that my trial with cancer was over, but in November 2012, I was found to have a recurrence of the cancer. This time, it was a little more severe. A month later, I went through a 13 1/2 hour surgery. Because the cancer was found in my jaw bone, the bone was replaced by the fibula taken out from my left leg. I am currently in the middle of reconstructive surgeries, and I look forward to the day when I will again achieve remission.

This trial has strengthened my faith in the Lord Jesus Christ immensely. I have faith that trial was allowed to happen for a reason. I have faith that the Lord has a plan for me. Although I do know what it entails and that it may not be exactly what I want, I am willing to go and do whatever the Lord has planned for me. Yes, at times I am scared, especially with my diagnosis, but I have faith. Faith guides me through the hard times, and I know that everything I’m facing has a reason, and either I or someone around me will be blessed because of me keeping my faith in the Lord.
It has also shown me that our Heavenly Father, and His son, Jesus Christ, are mindful of our situations and are watching out for us. It seems almost unheard of that Heavenly Father and Jesus Christ would allow such trials as mine to happen, and although it must be hard to watch me suffer, it happens because this trial allows me to grow. I know this because I look to the example of Joseph Smith, Jr., the first prophet of The Church of Jesus Christ of Latter-day Saints. With the help of Heavenly Father and Jesus Christ, he restored the true church of Jesus Christ back on the Earth. The true message had been lost  from the Earth for a long time, because it had been changed so much from the truth. Joseph Smith was persecuted by many, called foolish and visionary. He received instruction, guidance, and scripture from the Lord, called revelations, which were recorded and are today called the Doctrine & Covenants.My trials have shown me the importance of family. As Mormons, we believe that families can be together forever, even after death. I know that despite what happens to me or any other family members, if we obey God’s commandments and live righteously, we can live together again after this life on Earth.

One revelation was received by Joseph Smith during the winter of 1839, while he and others were imprisoned in Liberty Jail, and his followers were being driven out of the state of Missouri.  He was pleading with God because of his own suffering and the suffering of the Latter-day Saints.  In the 122nd section, verse 7, it lists a numerous amount of bad “what if” situations, such as “be cast into the pit, or into the hands of murderers… and above all, if the very jaws of hell shall gape open the mouth wide after thee,” but then the Lord says, “all these things shall give thee experience, and be for thy good.” The Lord allowed bad events to happen to Joseph Smith because he grew from those experiences. This scripture gives me good comfort. Instead of thinking, Why me? I realize that the Lord wants me to grow, and once my trial is over, I will be a better person because of it.

My testimony has grown substantially. I can testify that we are literal children of our Heavenly Father and that He loves us, no matter what we do and no matter the mistakes we make. He is mindful of our situations. We are put on this earth to grow physically and spiritually, and I am grateful that the Lord loves me enough to allow hard challenges to come my way, knowing that I have the ability to overcome them. I know for myself that I am a member of His true church and that my life is important. I am not just another kid, another cancer patient, another boy. I am Erik Gray, and I am a son of God.

This article was written by Erik Gray, a member of The Church of Jesus Christ of Latter-day Saints.

My name is Erik Gray. I’m 19 years old live in Utah. I’m a college student and three-time cancer fighter. I love running, graphic design, and being with friends and family. My favorite sports are football, basketball, and of course, running. In my spare time I like to watch movies, be with family, and spend time with friends. For my future career, I want to be a graphic designer or a motivational speaker, or maybe both. I know that Jesus Christ is my Savior and that by being a member of His church and living righteously, I can return to live with Him someday. I hope to use my testimony and experiences to help others with what they’re going through and share the glorious message of the Gospel.

Deseret News
Published: Sunday, Jan. 15, 2012 7:00 p.m. MST

David Letterman knows how to get a laugh.Like most comics, he riffs on the day’s news, deadpans the camera and revels in audacity.”Oh, did you hear about this?” the host of CBS’ Late Show with David Letterman asked his audience recently. “A campaign staffer on the Newt Gingrich campaign was fired because he was making negative comments about Mormons. I thought, now, wait a minute — isn’t Newt in favor of multiple wives?”
Laughter rumbled from the audience followed by applause. The polygamy punch line is a familiar one when it comes to poking fun at Mormons — as though Mormons and polygamy are synonymous in mainstream media. Ironically, the practice that’s most linked to Mormons is a practice most Mormons oppose, according to a groundbreaking new study of Mormons in America released Thursday by the Pew Research Center‘s Forum on Religion and Public Life.

According to the study, members of The Church of Jesus Christ of Latter-day Saints unequivocally reject polygamy — only 2 percent said the practice is morally acceptable — evidence of a yawning gap in what Mormons believe and how they are perceived. Mormons’ opinions are overwhelmingly conservative, the study shows, but in many ways, their views are also surprising — especially when it comes to opinions on moral issues, divorce, homosexuality and polygamy.

Morality

Mormons also take a significant stance on moral issues in other areas, such as divorce, sex outside of marriage and consumption of alcohol.

Although teachings from the LDS Church emphasize the importance and eternal nature of the family, only 25 percent of Mormons surveyed said divorce is morally wrong, according to the study. That means Mormons are slightly less morally opposed to divorce than the general public.

“For Catholics, divorce does not exist. They think it is not only wrong but it is impossible,” said Matthew Bowman, member of a board of expert advisers to the Pew Research Center for the study and author of “The Mormon People,” a book on the history of the LDS Church. “That has not been true for Mormons. There is theological space for divorce within Mormonism. It is undesirable, but Mormons recognize it is sometimes necessary and sometimes the right thing to do.”

Other moral views revealed in the survey — 54 percent said drinking alcohol was morally wrong, compared with 15 percent of the general public — set Mormons apart, Bowman says. The assumption on the part of non-Mormons is that if Mormons think drinking alcohol is wrong, then they must think everyone who imbibes is morally flawed. That apprehension can make people suspicious of Mormons, and wary of an elitist attitude, he says.

Differences in moral viewpoints can create a stumbling block for Mormon acceptance — not only in high-profile arenas, such as a presidential election, but also in communities.
“What you find throughout the report is a tension,” said David Campbell, assistant professor at Notre Dame and an adviser on the study. “Mormons like to use the phrase, ‘Be in the world but not of the world.’ They are certainly living their lives in the world. They are active and involved in their communities, but they have these beliefs and practices that set them apart a little bit, and sometimes there is conflict.”

Homosexuality

Mormons have some of the most conservative opinions when it comes to homosexuality. The survey asked Mormons if homosexuality should be accepted by society or discouraged by society, with an option for neither, both or “don’t know.” The response — 26 percent said homosexuality should be accepted, 65 percent said it should be discouraged — puts Mormons as the least likely to say homosexuality should be accepted by society. But a 26 percent acceptance rate, with roughly 1 in 4 Mormons saying homosexuality should be accepted, might be surprisingly high to some.

Of particular interest is the fact that only 8 percent of Mormons surveyed identified themselves as liberal, and 66 percent said they were conservative. That means some of those who said homosexuality should be accepted also identify themselves as politically conservative, Bowman says. That distinction illustrates the complexity of Mormons’ opinion on sexuality — that it is rooted more in religious precepts than politics.
Still, it’s difficult to draw a conclusion about Mormons‘ views on homosexuality based on the study, says Pew Research Center adviser Terryl Givens, professor of literature and religion at the University of Richmond.

“Results need to be viewed cautiously,” Givens says. “Official LDS pronouncements insist there is a distinction between (sexual) orientation and behavior, but the survey blurs that difference, probably leaving many Mormons unsure how to answer that question. What is clear, however, is that Mormons are trending toward greater acceptance of same-sex relationships, just as society as a whole is, although by a much smaller percentage.”

Polygamy

At one point 120 years ago, some Mormons practiced plural marriage, hence the association between Mormons and polygamy. The practice was discontinued in 1890, but the cultural association persists, perhaps in part because Mormons are sometimes confused with members of the Fundamentalist LDS Church, a polygamist group not affiliated with The Church of Jesus Christ of Latter-day Saints.

In the October-November 2011 study of a national sample of 1,019 Mormons, 86 percent said polygamy is morally wrong. That’s a number that surprises Bowman.

Were it not for the confusion surrounding Mormons and the FLDS Church practice of plural marriage, Bowman says that statistic might not be as high.

“It’s my experience that Mormons have a fraught relationship with polygamy,” Bowman said of the study results. “There is a sense that rejecting polygamy identifies a member of the LDS Church and distinguishes us from the fundamentalists. That is a cultural signifier as much as a theological statement.”

Some who responded to the survey, 11 percent, said polygamy is not a moral issue.
Email: achoate@desnews.com

Immigration is a controversial topic in the United States. The survey asked one question on this topic. They were asked which of two statements most closely matched their view, even if they didn’t completely agree. They were asked whether immigrants strengthen or burden the nation. No distinction was made between legal and illegal immigration, leaving those polled to decide for themselves what the question meant.

In the general U.S. population, 45 percent of Americans feel that immigrants strengthen the country, while 44 percent burden it. 12 percent feel that neither or both are true or they have no opinion on the subject. Mormon views closely mirror these statistics. 45 percent of Mormons also believe immigrants strengthen the nation, although a smaller number, 41 percent, consider them a burden on society. The number of Mormons who accept both or neither or who have no opinion is higher, at 14 percent.

These numbers put them at odds with evangelical Christians, one of the few political areas in which they disagree. Within the white evangelical population, 59 percent believe immigrants are a burden, and 27 percent believe they strengthen the country. Like Mormons, 14 percent answered both, neither, or no opinion.

The statistics for Mormons shows a strong divide based on age, income, and education, as well as on religious commitment. Only 36 percent of highly committed Mormons see immigrants as a burden, while 50 percent of those who are less committed see them as a burden. This largely correlates with economic status. 84 percent of Mormons who are highly committed to their religion are college graduates. (The church strongly encourages education, which may be a factor in this.) Only 50 percent of those with high school educations are strongly committed to their faith. This statistic is very unusual in the religious world. For most religions, the least educated are the most religious.

49 percent of Mormons under age 50 see immigrants as a strength. 39 percent of Mormons over 50 see it as a strength.

Beyond the study’s statistics, several other factors influence the Mormon view of immigration. Many Mormons serve missions for their church. For two years, they live wherever they are sent, learning the language and living as the people in that community live. They go into the homes, attend the churches, and do service work in addition to their missionary work. Many of those serve in Spanish countries and have a realistic view of the hardships faced by those people. They come home with a compassionate view of the world and an understanding that Americans have much easier lives than most. The love missionaries almost invariably develop for the people they served influences their views on immigration.

Finally, the church has taken very specific stands on the subject of illegal immigration in recent years. Mormons believe God has sent a prophet to lead His church, just as He has always done in ancient times, and so, Mormons are asked to sustain the prophet as the leader of the Church. Official statements from the prophet or the Church are considered to be from God.

The Church officially endorsed the basic principles of the Utah Compact, a law working to create a balanced legal approach to immigration. In November, 2011, L. Whitney Clayton gave an official statement from the church in honor of the first anniversary of the bill. The statement said in part:

The Utah Compact is consistent with three principles we believe should be carefully balanced when considering immigration:

• We follow Jesus Christ by loving our neighbors. The meaning of neighbor includes all of God’s children, in all places and in all times.
• We recognize an ever-present need to strengthen families. Families are meant to be together. Forced separation of working parents from their children weakens families and damages society.
• We acknowledge that every nation has the right to enforce its laws and secure its borders.

We continue to encourage lawmakers everywhere to consider laws that properly balance love of neighbors and the importance of keeping families together, within the framework of just and enforceable laws.” (See Utah Compact One-Year Anniversary Marked by Utah Community Leaders.)

The official Mormon position is to encourage its members to stay in their homelands or to immigrate legally, but once they are here, however they came, they are to be treated with love, dignity, and respect, and laws should not separate families.

For a more in-depth look at the issue of Mormons and immigration, read the Deseret News article: Mormons’ immigration attitudes set them apart, by Eric Schulzke, Deseret News, published: Saturday, Jan. 14, 2012 8:12 p.m. MST.

This comes on the heels of earlier surveys indicating that 32 percent of non-LDS U.S. adults say the LDS Church is not a Christian religion, and an additional 17 percent are unsure of LDS Christianity. The theological and semantic reasons for this can be complex, but for the 1,019 self-identified Mormons who participated in the Pew survey, their theological position is clear: Mormons believe in Jesus Christ, and they consider themselves to be Christian.

“Certainly in Latter-day Saint theology is this idea that if you understand who you are, you understand that there’s a purpose in life, you understand your connection to God, that certainly has an impact on how you live your life and what you do, but also how you feel about your life and what you are doing,” said Michael Purdy of the LDS Church Public Affairs office.

For the vast majority of Latter-day Saints surveyed, those life choices have much to do with their religious beliefs. Eighty-two percent of survey respondents indicate that religion is “very important” to them, 83 percent say they pray every day and 77 percent say they attend church at least once a week. Beyond that, a stunning 69 percent of respondents fit all three descriptions, saying that religion is very important to them, that they pray every day and that they go to church every week.

“By this measure,” the report says, “Mormons exhibit higher levels of religious commitment than many other religious groups, including white evangelical Christians.”

Part of the explanation for these high numbers may be that the survey focused only on those who self-identified as Latter-day Saints.

“The method they used tended to identify people who are strongly committed,” said BYU sociologist Marie Cornwall , who advised the Pew Forum on the new survey. “They don’t have the people who are kind of marginal. But that’s okay; we just have to be careful with the way we interpret the findings.”

One such finding is the relationship between religious commitment and education among Mormons.

David Campbell, a University of Notre Dame associate professor and another adviser on the survey, noted that the more educated respondents were, the higher their levels of religious commitment.

“I was a little surprised by that,” said Campbell, who is LDS and who has extensively studied on the role of religion in the public square. “The more educated a Mormon is, the more likely they are to be wholehearted in their commitment to the church and its teachings.”

That is different from other churches, he said, where more education tends to lead to more religious skepticism.

Pew Research Center officials also noted “a significant gender gap in religious commitment, with more Mormon women than men exhibiting a high level of religious commitment (73 percent vs. 65 percent).”

According to the Pew report, a similar “gender gap” is seen among the general public. A 2007 survey found 36 percent of U.S. women exhibited a high level of religious commitment, compared with 24 percent of men.

One series of questions asked about what it means to be a good Mormon. According to the respondents, in order to be a good Mormon it is “essential” to believe Joseph Smith saw God the Father and Jesus Christ (80 percent), work to help the poor (73 percent), hold regular family home evenings (51 percent), not drink coffee and tea (49 percent) and not watch R-rated movies (32 percent).

Combining those who said “essential” with those who said “important but not essential,” the order changes a little bit: working to help the poor (97 percent), holding regular family home evenings (96 percent), believing Joseph Smith saw God the Father and Jesus Christ (93 percent), not drinking coffee and tea (81 percent) and not watching R-rated movies (79 percent).

“I think that result is rather interesting,” said Cornwall. “Mormons are known for not drinking coffee or tea and not watching R-rated movies. But compared to believing that Joseph Smith saw God and working for the poor, Mormons don’t seem to focus on the coffee and tea as much as people probably think.”

Other manifestations of religious commitment in the survey included:

The number of respondents (65 percent) who say they hold a current temple recommend (a certificate from local ecclesiastical leaders, issued every other year, indicating that an individual has permission from the church to enter LDS temples and participate in temple rites and sacraments)

The number (79 percent) who say they pay tithing (donating 10 percent of their income to the church)

The number (27 percent) who have served full-time missions for the church (this number includes 43 percent of men and 11 percent of women and varies significantly according to the age and education of the respondent, as well as whether or not the respondent was raised Mormon)

The number (82 percent) who keep food in storage for emergencies or disasters, as they have been counseled to do by LDS Church leaders (This number includes 23 percent who say they have three months’ worth, 35 percent who say they have more than three months’ worth and 23 percent who say they have less than three months’ worth)

The percentage who pay tithing is especially interesting to break down. According to the survey tabulations, “tithing is most common among Mormons with the highest levels of religious commitment (96 percent) … fully 91 percent of college graduates say they pay tithing … compared with 66 percent of those with a high school diploma or less education. And among those whose family income exceeds $30,000, 83 percent say they pay tithing, compared with 69 percent of those with incomes of less than $30,000.”

While previous surveys have clearly established LDS agreement with certain key Christian doctrines — 90 percent of Mormons believe in God, 91 percent believe the Bible is the word of God and 98 percent believe in life after death — the new survey explores Mormon confidence in points of doctrine that are unique to LDS theology. And in these points of doctrine, Mormons proved to be unified and believing. They believe overwhelmingly that God and Jesus Christ are separate physical beings (94 percent), that the president of the LDS Church is a prophet of God (94 percent), that families can be bound together eternally in temple ceremonies (95 percent) and that the Book of Mormon was written by ancient prophets and translated by Joseph Smith (91 percent).

Overall, 77 percent say they believe “wholeheartedly” in all of the teachings of the LDS Church. That number increases to 82 percent among Mormons ages 18-49, and to 85 percent among Mormons who are college graduates.

“Ultimately, I suppose other Americans will judge our church — and perhaps all churches — by their relevance in how they touch and improve human lives right here on Earth as well as what they offer in the life to come,” wrote Michael Otterson, Public Affairs director for The Church of Jesus Christ of Latter-day Saints, in his “On Faith” blog in the Washington Post. “Meanwhile, we welcome the friendship and regard of all groups, even as we retain our commitment to a unique identity. In the end … Latter-day Saints will strive to be good Mormons, true believers, kind neighbors and faithful friends.

Pew Study Reflects Mormons’ Religious Commitment to Christ, Mormon Beliefs in Tithes and Temples

Mormons in America